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Mostrando entradas con la etiqueta the mayanist. mayanist. Mostrar todas las entradas

domingo, 17 de mayo de 2015

Mayan pyramid bulldozed by road construction firm

Belize pyramid dating back at least 2,300 years is destroyed by firm to extract crushed rock for road-building project
 Photograph: Jaime Awe/AP 

A construction company has essentially destroyed one of Belize's largest Mayan pyramids with diggers and bulldozers to extract crushed rock for a road-building project, authorities have announced.

The head of the Belize Institute of Archaeology, Jaime Awe, said on Tuesday that the destruction at the Nohmul complex in northern Belize was detected late last week. The ceremonial centre dates back at least 2,300 years and is the most important site in northern Belize, near the border with Mexico.

"It's a feeling of incredible disbelief because of the ignorance and the insensitivity … they were using this for road fill," Awe said. "It's like being punched in the stomach, it's just so horrendous."
Nohmul was in the middle of a privately owned sugar cane field, and lacked the even stone sides frequently seen in reconstructed or better-preserved pyramids. But Awe said the builders could not possibly have mistaken the pyramid mound, which is about 30 metres (100ft) tall, for a natural hill because the ruins were well known and the landscape there was naturally flat.

"These guys knew that this was an ancient structure. It's just bloody laziness," Awe said.
Photos from the scene showed diggers clawing away at the pyramid's sloping sides, leaving an isolated core of limestone cobbles at the centre, with what appears to be a narrow Mayan chamber dangling above one clawed-out section.

"Just to realise that the ancient Maya acquired all this building material to erect these buildings, using nothing more than stone tools and quarried the stone, and carried this material on their heads, using tump lines," Awe said. "To think that today we have modern equipment, that you can go and excavate in a quarry anywhere, but that this company would completely disregard that and completely destroyed this building. Why can't these people just go and quarry somewhere that has no cultural significance? It's mind-boggling."

Belizean police said they were conducting an investigation and criminal charges were possible. The Nohmul complex sits on private land, but Belizean law says that any pre-Hispanic ruins are under government protection.

The Belize community action group Citizens Organised for Liberty Through Action called the destruction of the archaeological site "an obscene example of disrespect for the environment and history".

It is not the first time this has happened in Belize, a country dotted with hundreds of Mayan ruins, though few as large as Nohmul.

Norman Hammond, an emeritus professor of archaeology at Boston University who worked on Belizean research projects in the 1980s, wrote in an email that "bulldozing Maya mounds for road fill is an endemic problem in Belize (the whole of the San Estevan centre has gone, both of the major pyramids at Louisville, other structures at Nohmul, many smaller sites), but this sounds like the biggest yet".

Arlen Chase, chairman of the department of anthropology at the University of Central Florida, said: "Archaeologists are disturbed when such things occur, but there is only a very limited infrastructure in Belize that can be applied to cultural heritage management.
"Unfortunately, they [destruction of sites] are all too common, but not usually in the centre of a large Maya site."

Chase said there had probably still been much to learn from the site. "A great deal of archaeology was undertaken at Nohmul in the 70s and 80s, but this only sampled a small part of this large centre."
Belize isn't the only place where the handiwork of the prolific Maya builders is being destroyed. The ancient Mayas spread across south-eastern Mexico and through Guatemala, Honduras and Belize.
"I don't think I am exaggerating if I say that every day a Maya mound is being destroyed for construction in one of the countries where the Maya lived," wrote Francisco Estrada-Belli, a professor at Tulane University's anthropology department.

"Unfortunately, this destruction of our heritage is irreversible but many don't take it seriously," he added. "The only way to stop it is by showing that it is a major crime and people can and will go to jail for it."
Robert Rosenswig, an archaeologist at the State University of New York at Albany, described the difficult and heartbreaking work of trying to salvage information at the nearby site of San Estevan following similar destruction around 2005.

"Bulldozing damage at San Estevan is extensive and the site is littered with Classic period potsherds," he wrote in an academic paper describing the scene. "We spent a number of days at the beginning of the 2005 season trying to figure out the extent of the damage … after scratching our heads for many days, a bulldozer showed up and we realised that what appear to be mounds, when overgrown with chest-high vegetation, are actually recently bulldozed garbage piles."

However small the compensation, bulldozing pyramids is one very brutal way of revealing the inner cores of the structures, which were often built up in periodic stages of construction.
"The one advantage of this massive destruction, to the core site, is that the remains of early domestic activity are now visible on the surface," Rosenswig wrote.

source: theguardian

sábado, 24 de agosto de 2013

Prohíben en Honduras escultura maya del Dios del Maíz por “Diabólica”



El alcalde de Danlí, José Urrutia, prohibió la colocación en el parque de esa ciudad hondureña de una escultura del Dios del Maíz (Yum Kaax), uno de los dioses de la cultura maya, por considerarla una “figura diabólica”.
 
El artista Johnny Mac Donald dijo a Notimex que fue contratado por el Fondo Hondureño de Inversión Social (FHIS) para hacer una escultura de Yum Kaax que sería instalada en el parque de Danlí durante la celebración del primer Festival Internacional del Maíz.

Las celebraciones en Danlí, un lugar paradisiaco ubicado en el departamento de El Paraíso a 98 kilómetros de Tegucigalpa y cuyo nombre deriva de la voz mexicana “Talli” o “Xalli” que significa “agua que corre por un lecho de arena”, comenzaron el viernes y habrá diferentes actividades hasta el domingo 31 de agosto.

El monumento es de metal y mide dos metros 80 centímetros y hecho de tornillos, tuercas y otras piezas que dan vida a un joven con mazorcas de maíz sobre la cabeza, que era para los mayas la abundancia en la agricultura.

“Sorpresivamente las autoridades municipales de Danlí tildan a nuestros ancestros de satánicos, mientras en otros países como Guatemala o México hay orgullo por el arte, su cultura, pero para Honduras ésto es retroceso”, señaló Mac Donald.

Añadió que el maíz, al igual que en México, es la dieta diaria de los pueblos centroamericanos, del cual se hacen tortillas, tamales, tacos, sopas, atole, chicha (cerveza indígena) y rosquillas, entre otras delicias culinarias.

“Creo que la actitud de este alcalde esta vinculada con ser miembro de una congregación evangélica, que rechaza la cultura maya, porque para ellos sólo hay un Dios, y por ello el cree que vive en la edad media y no en el siglo XXI”, señaló el artista.

Mac Donald, de 36 años, recibió a los 11 años por ser considerado un “niño prodigio” la “Hoja de Liquidambar”, máxima presea que otorga periódicamente la Alcaldía de Tegucigalpa a personas que destacan en el arte y otras ramas.

A sus 13 años, siendo estudiante de la Escuela Nacional de Bellas Artes, representó a Honduras en la Cuarta Asamblea General de Niños Bandera de la Paz, que se celebró en Sofía, Bulgaria.
Su arte está al servicio de los derechos humanos como escultor y pintor de monumentos de organizaciones como el Comité de Familiares y Desaparecidos (COFADEH).

Para el COFADEH ha pintado murales y ha tallado esculturas de los dirigentes populares, alrededor de 184 que fueron secuestrados y desaparecidos en este país en los años 1980.
Este artista es considerado el pionero del arte público porque sus esculturas están diseminadas en diversos parques de las ciudades del país.

En Tegucigalpa destaca una de metal dedicada a las barrenderas que limpian desde tempranas horas de la mañana las calles de la capital, devengando apenas 100 dólares mensuales.


Fuente: Notimex

domingo, 3 de marzo de 2013

2013 Midwest Mesoamericanists Meeting: Loyola University Chicago





2013 Midwest Mesoamericanists Meeting






March 15, 2013 - March 16, 2013
McCormick Lounge in Coffey Hall, Loyola University, Chicago

Hope people in Chicago can attend to this event, here is the program:

Greetings!

The Mayanist
 





jueves, 14 de febrero de 2013

10th Tulane Maya Symposium and Workshop






10th Annual Tulane Maya Symposium

KAANAL:
The Snake Kingdom of the Classic Maya

The Middle American Research Institute, the Center for Inter-American Policy and Research, and Far Horizons are proud to present the Tenth Annual Tulane Maya Symposium and Workshop. This year’s symposium, titled “KAANAL: The Snake Kingdom of the Classic Maya”, will explore one of the largest ancient Maya political entities - the kingdom of Dzibanche and Calakmul.

Recent archaeological and epigraphic research in Quintana Roo, Campeche, and the Peten have outlined the development of a political behemoth during the Classic period that extended its influence from Honduras to Chiapas to the northern Yucatan. Ruled by a long-lived dynasty--called Kaan--from first Dzibanche and then Calakmul, this kingdom grew at its apex in the mid-7th century. This symposium will explore the rise, rule, and fall of Kaan kings, posing the important question: was the Kaan kingdom a unique experiment in Maya political integration?


 Hope you can join this symposium / workshop in Tulane and be part of the amazing Maya culture around the world.

Greetings!

The Mayanist


Here is the program and workshops for all interested: